Safiye Sultan

Born in Dukajini Albania, Safiye Sultan was of Albanian descent who had been abducted by corsairs and sold to the Ottoman harem in her youth. She became the chief wife of the Sultan Murad III after over ten years of living in the harem and was the mother of the future Sultan Mehmed III. Safiye Sultan was known for her public presence in state politics and Safiye was an important advisors in matters of governance to both Murad III and Mehmed III. While she was able to increase her son’s patronage of the army, she also competed with other counselors, like viziers, the mufti, eunuchs, and other favorites. Safiye Sultan also exchanged gifts with Queen Elizabeth I, including jewels, robes, and a carriage, in which Safiye would go travel through the city, much to the scandal of the court. However, the perception that her interference was excessive, and that the unduly promoted her interests, caused her unpopularity, with people believing she had extended her reach beyond the bounds of the Valide Sultan. She also began the construction of the Yeni Valide Mosque in Istanbul in 1598, which would later be finished by Turhan Hatice. The Al-Malika Safiyya Mosque in Cairo was named in her honor. The rest of the Ottoman Sultans were all descended from Safiye

Nurbanu Sultan

The product of an illegitimate union between two noble Venetian families, Nurbanu Sultan, née Cecelia Venier-Baffo, was the concubine and later wife of Selim II and the mother of Murad III.

Captured in 1537 at the age of twelve, she entered the Ottoman harem and became Selim’s choice to bear his children. Accordingly, she provided him with three daughters and his heir, Murad. She had been the head of his princely harem, and when he became sultan, she became head of the imperial harem. Even after Selim began to take other concubines, she persisted as a favorite for her beauty and intelligence. As mother of the heir-apparent, she acted as an advisor to her husband.

After Selim’s death in 1574, Nurbanu concealed Selim’s body in an icebox to cloak his death until Murad could return from where he was posted as governor. Once he returned, Nurbanu along with the grand vizier acted as Murad’s chief advisors.

First of a series of women during an era called the “Sultanate of Women,” she corresponded with the regent of France, Catherine de Medici, fostering a relationship between the two courts.

Nurbanu commissioned the architect Mimar Sinan to build the Atik Valide Mosque in Istanbul.

Her politics, and thus the politics of her son were so pro-Venetian that it caused bad blood between the Empire and the Republic of Genoa. It is suspected that her death in 1583 was the work of a Genoese agent.

Kosem Sultan

Born Anastasia and of Greek ancestry, Kösem Sultan is widely acknowledged as the most powerful woman in Ottoman history. Rising as the favorite concubine of Sultan Ahmet I, she became his consort, and later exercised power through their sons Murad IV and the mentally unwell Ibrahim I. She also acted as regent for their grandson Mehmed IV.

When Murad IV became sultan in 1623, Kösem became valide sultan and de facto regent, and ruled the empire virtually independently. Even after Murad reached his majority, Kösem continued to meet with the divan.

Murad died at 27 and his mentally unstable brother Ibrahim ascended to the throne. Thus Kösem ruled through Ibrahim, but allowed him to be deposed by the Janissaries. Her grandson Mehmed IV became sultan and again she became regent.

During her life, she was admired for her charity work as well as her policy of manumitting her slaves after three years of service. After her death, the dwellers of Istanbul marked three days of mourning in her honor.

Kösem’s death was very likely orchestrated by Mehmed’s mother, Turhan Hatice, after Turhan learned that Kösem was rumored to be thinking of deposing Mehmed and setting up another grandson—with a more easily controlled mother—as sultan.

Esma Sultana

An Ottoman princess, Esma Sultana was the daughter of Sultan Abdul Hamid I and later the sister of the Sultans Mustafa IV and Mahmud II, who exercised influence during the reigns of the men in her family.

Married in 1792 to the high-ranking Küçük Hüseyn Pasha, who was Captain of the Sea, she swayed Ottoman society through this high rank. Not only did she affect society during her early years, but she was also a property owner. She possesses a palace in Divanyolu, a mansion on the Bosporus waterfront, and kiosks in cities around the empire.

Her influence in the Ottoman Empire expanded following a Janissary revolt, who placed her brother Mustafa on the throne. However, Mustafa IV ruled briefly and was then deposed in 1808 by his half-brother Mahmud. During Mahmud II’s 31-year reign, Esma Sultana was powerful and the siblings appear to have been close. Mahmud II died at his sister’s palace. Although some said that he had been murdered there, perhaps under Esma’s orders.

Perhaps the true indicator of her power in the Ottoman Empire were the salacious stories which surrounded her. She was reputed to be a beautiful seductress who sailed the Bosporous on her golden gondola, bringing youths back for a night. Then, according to gossip, in the morning, she would kill them and dispose of the evidence in the Bosporus.

When she died, she was buried alongside her brother.

Chand Bibi

Known as the “Invincible Lady of Ahmadnagar,” Chand Bibi was married to the Sultan of Bejapur, Ali Adil Shah, and she counseled her husband on government, reviewing military parades. Yet, her evident power was viewed with distrust by the men of her husband’s court, and her husband was murdered, but she became the guardian his nephew and heir.

Pushed out of Bejapur after four years by this distrustful coterie, she returned to her home of Ahmadnagar where her brother was ruler. At this same time, the Mughals were looking to expand their power into Ahmadnagar territory. When her brother died in 1594 and following the cowardice and the failed political maneuverings of others around her, Chand Bibi decided to defend Ahmadnagar against the Mughal onslaught.

Abul Fazl writes, “Chand Bibi appeared with a veil on her head. She got guns to be brought to bear on the assailants, and stones to be hurled at them, so that they were repulsed in several repeated attacks. During the night, she stood by the workmen and caused the breach to be filled up nine feet, before daylight, with wood, stones and carcasses.”

Despite the Mughal army’s might and due to the leadership and courage of Chand Bibi, the Mughals’ efforts failed. According to the peace treaty, Chand Bibi was named regent over Bahadur Shah, the ruler, but the men who had left Chand Bibi to defend Ahmadgar returned. rejecting the terms of the peace, they resumed hostilities. Yet, after their failure again, Chand Bibi resumed command of the men and again.

Yet, a eunuch, her valet, believing her negations with the Mughals was treachery, roused a mob, who murdered Chand Bibi. Her outraged men hacked the murderers to death and vowed to continue to fight against the Mughals. Yet, without her leadership, they fell to the Mughal force.

Halide Edip Adivar

Born in Istanbul to a prominent family, Halide Edip Adivar was a prominent female author of Turkish literature and a feminist.

Adivar began writing for various Turkish publications in 1908 including “Tanin,” “Mehasin,” “Musavver Muhit,” and “Resimli,” but a political article she wrote in “Tanin” caused her to recieve threats and she fled to Egypt with her family, where developed acquaintances with other literary lights.

A year later, she published her first two novels which appeared as serials in various newspapers.

After divorcing her husband, she remarried Abdülhak Adnan Adivar, who was a prominent political figure of the time. This marriage allowed her the opportunity to take an active role in the turbulent political scene of the rapidly disintegrating Ottoman Empire. Her writing voiced her support to the major national popular movements.

She cemented her reputation as a national hero and supporter of national liberation after delivering a speech at a rally in Istanbul following the occupation of Izmir by the Greek army in 1919. During this time, she worked alongside the future president of Turkey Mustafa Kemal Atatürk. Themes which ruled her years during this time, like political activism and feminine power, were present in her twenty-five or so novels, two novels, and were discussed in her memoirs.

After leaving Turkey following the War of Independence to live in England and France, she returned in 1939 to establish the English Language and Literature Department of Istanbul University. Between 1950-1954, she acted as the deputy for the Democratic Party.

Fatima Sadiqi

Dr. Fatima Sadiqi is president of the Centre for Studies and Research on Women, director of Graduate Studies, and professor of Linguistics and Gender Studies in the Department of English at Fes University. She is also the author of four books: Images of Women in Abdullah Bashrahil’s Poetry, Women, Gender and Language in Morocco, Grammaire du Berbère, and Studies in Berber Syntax. Through a Fulbright postdoctoral grant, Dr. Sadiqi has conducted research at Washington University, University of Illinois at Urbana-Champaign, Lasell College, and Rutgers University in the United States and has also been an affiliate of Harvard University since 2006. An advocate for fighting violence against women, Dr. Sadiqi is the national coordinator of SafetyNET, a global network, which aims to have more women and children live free from abuse. Dr. Sadiqi is well-known for illuminating the powerful connection between language and women’s rights and has organized four international conferences since 1999. Dr. Sadiqi has recently been working on Women in the Middle East and North Africa: Agents of Change as an editor with Dr. Moha Ennaji, which will be released in August 2010.

Qaisra Sheikh

Qaisra Sheikh is the vice president of the Women’s Chamber of Commerce and Industry in Pakistan, an organization that consists of women entrepreneurs. As the director of General Machines, founded in 1984, Sheikh has established herself as a leading businesswoman in Pakistan.

As a philanthropist, activist, and entrepreneur Sheikh continues to act toward the betterment of women in Pakistan. In an explanation of the difficulties women face in the context of marriage regarding their marriage contracts, Sheikh states, “later on in their married lives when things did not work out, these women realized they had unknowingly given up their right to divorce, for child support, etc.”

Photo From

https://nation.com.pk/30-Sep-2012/qaisra-women-chamber-s-new-president